5/9/2021 0 Comments Sikolohiyang Pilipino Ebook
A principle we can mirror as we, as humans, learn to heal our destructive pattern of forcing the land to accomodate us (by bulldozing it to suit our needs).To get more targeted content, please make full-text search by clicking here.
As Filipinos on indigenous land, we can view this treaty as one canoe for the Haudenosaunee people, and one bangka for us. As Filipinos, we can draw from our ancestors and descendents to move in the present. These statements were written by Mykelle Pacquing drawing from oral teachings from Haudenosaunee and Anishinaabe teachers. They are offered as a framework to understand our gathering at this conference. PHOTO CREDIT: MYKELLE PACQUING, 2019 OHTON KARIHWATHKWEN THANKSGIVING ADDRESS Sewatahonhs:iost kennikarihwsha sewakw:kon. Ne kattentshitewanonhwer:ton ne Shonkwaiatison, ne whi rohsa nion akw:kon tsi nah:ten teiotawnrie ne tsi iohonts:te. We will give thanks to the Creator, for it is he who has made everything that is in this universe. ![]() This Thanksgiving Address was provided by Pine Tree Chief Kanenrahknia:te (Terry Sahanatien). RETTEL EMOCLEW TAGUU-GAP GNILUM Dear Conference Participants, It is our pleasure to welcome you to the Fourth International Babaylan Conference centred on the theme: Muling Pag-Uugat (Re-rooting) - Learning Land, Unlearning Empire: Recovering Indigenous Roots and Creating Kapwa Relations in the Settler Colonial Diaspora from September 20-22, 2019. The Wahta Mohawks are Indigenous People who relocated to this land in 1881 from Kanesatake, Oka, Quebec. ![]() When the Tuscarora joined in the early 1700s they became the Six Nations Confederacy. The Mohawk Nation is the Eastern Door of the Iroquois Confederacy, responsible for protecting its easternmost territory. The Confederacy still exists and the People continue to refer to themselves as Haudenosaunee or People of the Longhouse. Today there are eight communities that comprise the Mohawk Nation: Akwesasne, Kahnawake, Kanesatake, Six Nations, Tyendinaga, and Wahta in Canada, and Kanatsiohareke and Ganienke in the United States. Conference organizers have met with Elders and Indigenous teachers to learn about treaties, protocols and our responsibilities as guests on Turtle Island. We are grateful for their generosity and guidance as we begin to build relationships with the Wahta Mohawk community. At this gathering, we invite participants to reflect on these questions, and to offer their own: What does it mean to engage in indigenous work as Filipinx People living in the diaspora How do our identities as settlersguestsatbp-etc teach us about being rooted in place How do we align our own liberation work in collaboration with Indigenous People and other historically marginalized and displaced peoples How do we ground ourselves in sustainable practices and learn respectful co-existence with all living beings We are grateful to gather together with you. Sikolohiyang Pilipino Ebook How To Embody OurWe hope to continue learning what it means to be an ally, friend, kapwa, while learning how to embody our responsibilities as settlers of these occupied lands known as Turtle Island. WHY THIS LAND In September 2018 Kapwa Collective visited 3 sites that were potential spaces for our gathering. Surrounded by lakes, and moving along the grandfather and grandmother rocks and trees brought us into a place of awe, joy, and play The power and beauty of the land and water resonated. The design and architecture of the Pine Crest grounds honours the natural landscape by flowing with and around it.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |